9.30.2009
Silent Day
9.22.2009
Fall and Winter Schedule
Screwtape Letters
9.17.2009
Winter Trip
9.09.2009
Increasing Resilience for Hurting Kids
Our kids face obstacles every day — difficulties with friends, stress at school, issues with boyfriends or girlfriends.
But many of the students we work with also face larger obstacles-poverty, violence at school or in their neighborhood, parents getting divorced, substance abuse in their homes, homelessness, teenage pregnancy, abuse, or domestic violence. Remarkably, some kids seem to make it through these situations intact, while others crumble before our eyes.
Even more remarkably, there are kids who even thrive despite facing huge struggles. Which leaves us scratching our heads — Why are some kids able to bounce back from tough stuff, while others aren’t? What are the differences between those who seem to make it through in one piece and those who seem to fall apart? And what can we do to help more kids survive — and even thrive — in the midst of steep challenges?
Continue reading here...
‘Sex’ and ‘porn’ make top 10 of kids’ online searches
What parents think teens are doing on social networks, and what the teens are actually doing
Here's a sample of the new report's findings:
- 37% of teens said they used social networks to make fun of other students, but only 18% of parents believe their own angels do so.
- 13% of teens said they posted naked or semi-naked photos or videos of themselves. Only 2% of parents said their kids have done that.
- 24% of teens said they signed on to someone else's account without permission, while only 4% of parents said their kids have done that.
- 28% of teens posted personal information that they normally would not have revealed in public, but 16% of parents said their kids did that.
9.08.2009
Twitter and the end of the world as we know it
9.03.2009
Making Peace In Our Families
I was not raised in a Christian family. My first real encounter with Bible reading was as a child, with a pocket-sized King James New Testament my grandmother had given me. It had been collecting dust on a shelf, until a vague curiosity compelled me to read it. Not knowing where else to begin, I opened to the gospel of Matthew. The antiquated language, together with the unpronounceable names of the genealogies, almost made me give up. But I pressed on. The familiarity of the Christmas story, at least, was comforting.
I came to rest in the Sermon on the Mount. Some of the sermon made sense, though I struggled with it as generations of Christians have — aren’t these impossibly high standards for mere mortals? They certainly seemed beyond the reach of a preadolescent boy with no background in theology.
The Beatitudes, however, especially the first four and the one about rejoicing in persecution, simply seemed odd. What did it mean that those who were poor in spirit, mourning, meek, and hungering and thirsting could be blessed by God? I did not have any knowledge of the Old Testament or the prophets. I could not hear the text as a post-exilic Jew might, with the words of Isaiah echoing in the background.
Yet this is how we must hear the text if we are to understand the nature of the kingdom Jesus inaugurated, the theological and social context in which we practice peacemaking.